Control Is Bad, MKay?

Roads Unfit For People


Roads Fit For People

Mutual Aid Alert!

You may have, by now, become aware of the Individual Sovereign University and our plans for a conference coming up in early March 2011. If you were one of the 444 plus members of "Friends of Shaun Lee" during its brief existence, you may be aware that our dean of community relations, Shaun Lee dickerson née Anderson was pushed down the stairs by her husband very early on the morning of Saturday 8 January 2011.

She called 911, but the 911 responders were lied to by her father-in-law, a former FBI agent and a very violent man himself by some accounts named Larry dickerson. Larry then confiscated her cell phone and turned off the wireless router provided to her by IndSovU. She then threatened to go to the neighbours and report him for kidnapping. This tactic succeeded in getting the router turned back on, so she was able to contact friends using the laptop provided her by IndSovU for her work through her foundation Legacy of Many Seeds.

A group of us immediately leapt into action, alerted by Mark Quon to Shaun's cries for help on her Facebook profile. I rounded up Brad Spangler and headed to Jefferson City to help Shaun collect the Jeep she's been using (also provided by IndSovU) and get herself and her children to safety. Bill Stone also headed to Jeff City from his home in Des Moines.

As you may already have heard, Shaun's father in law then apparently arranged for several members of her mother's family to perjure themselves in claiming that Shaun was crazy, on drugs, or abusing alcohol. She was involuntarily transported by Cole County sheriff deputies to the Columbia, Missouri medical centre where she was to be held for 96 hours on psychiatric evaluation.

Thanks to the coordinated efforts by a great many of her friends, dozens to hundreds of phone calls were made to the hospital. Her blood and urine tests came back entirely clean of all drugs and alcohol. Her knees were x-rayed by the hospital, and she was otherwise examined. Bill Stone, Brad, and I got in to see her after a short time. She was released to our care late on Saturday night, so we took her to a restaurant for some food, and she checked herself into a hotel room. The next morning we got her some crutches and helped her get situated in Kansas City.

Things continue to not be well for Shaun. She prefers that her situation not be described in detail, as it may compromise her ability to get custody of her children. That seems like wise legal strategy, to keep information output to a minimum.

So, rather than go into detail about what has happened so far this week, I'd like to ask that friends of mine consider the following objectives, and take related actions.

Goals
1. Shaun wants full custody of her children.
2. Shaun wants her property restored to her.
3. Shaun does not expect any reconciliation with her violent husband.
4. IndSovU would like to continue to support Shaun Lee and her work at Legacy of Many Seeds.
5. indSovU would like to have a successful conference in early March.

To advance these goals, you can do the following:
Actions
1. Share this note.
2. Tell the story in your own words on your blog, on your profile, or in your own note.
3. Ask your friends to contribute to Shaun's cause.
4. Post this ChipIn link: http://donnelly.chipin.com/mypages/view/id/09df5402dad44862
5. Follow this link to various links with the story thus far: http://www.ncc-1776.org/tle2011/tle603-20110116-01.html#letter02
6. Send Shaun your love, your expressions of friendship, and send prayers on her behalf.
7. Register for the IndSovU conference http://www.ncc-1776.org/tle2011/tle603-20110116-01.html#letter02
8. Buy merchandise or classes, or offer classes for sale at IndSovU.com
9. Donate to IndSovU at our chipin link: http://slf.chipin.com/jim-davidson-sings-firework-by-katy-perry-for-individual-sovereign-university

Competent attorneys cost money. So please help Shaun with her custody battle to get her three young sons away from her violent husband.

You may not have any money to give. You may have given as much as you can. That's okay. The drummer boy had no gift to bring, but he brought a song, and it was gratefully accepted. Make your song today about Shaun's plight. Please tell your friends. Please ask them to help fill the ChipIn.

Even small amounts make a big difference. Plant seeds today to have the legacy of a brighter future. Nurture those seeds you have planted, and see to it that they grow.

Thank you.



UPDATE: An anonymous donor will match all donations to Shaun Lee's chipin over the next 48 hours (starting Sun night Jan 16) up to $3,000. So if we can raise $3K for Shaun over the next 48 hours--till Tuesday 1/18/2011 11:59:59 PM, she will get double that! And she desperately needs it to retain the lawyer she feels she needs to get her kids back.

Doooonnnnndeeeerrrroooooo!!!!

The "C" Word

The "C" Word

by Puck T. Smith on Thursday, January 6, 2011 at 11:26pm

When capitalism is outlawed, only outlaws will be capitalists. ~J Neil Schulman

Libertarianism is of course compatible with capitalism; and we should not equivocate with over-semanticizing. ~Stephan Kinsella

Stephan, is there really such a word as "semanticizing"? Certainly there should be -- in fact, there is now. By decree. ~Michael Morrison

Not withstanding J Neil Schulman's characterization of "the few involved in internal ideological debates at the Center for a Stateless Society,"(1) Gary Chartier has given three definitions of capitalism(2) which can be very useful in those discussion where the term arises:

capitalism-1

an economic system that features property rights and voluntary exchanges of goods and services.

capitalism-2

an economic system that features a symbiotic relationship between big business and government.

capitalism-3

rule — of workplaces, society, and (if there is one) the state — by capitalists (that is, by a relatively small number of people who control investable wealth and the means of production)

I call these definitions useful, not because they give a clear meaning to the term--the contradictions among them as stated give lie to that notion--but because they are representative of how the term is used by various people. As a lover and student of words and language from my early childhood I have long known that many disagreements stem not from fundamental conflicts in positions or principles, but from imprecise language no realization of the danger of this imprecision.

C.S. Lewis, another lover of words and language who, despite his ideological emphasis and however one may disagree with his religious views, is widely regarded by many, including me, as one of the masters of linguistics and literature of the 20th century, presented an eloquent and concise exploration of this theme in his masterpiece of Christian apologetics, Mere Christianity:(3)

The word gentleman originally meant something recognisable; one who had a coat of arms and some landed property. When you called someone "a gentleman" you were not paying him a compliment, but merely stating a fact. If you said he was not "a gentleman" you were not insulting him, but giving information. There was no contradiction in saying that John was a liar and a gentleman; any more than there now is in saying that James is a fool and an M.A. But then there came people who said - so rightly, charitably, spiritually, sensitively, so anything but usefully - "Ah but surely the important thing about a gentleman is not the coat of arms and the land, but the behaviour? Surely he is the true gentleman who behaves as a gentleman should? Surely in that sense Edward is far more truly a gentleman than John?" They meant well. To be honourable and courteous and brave is of course a far better thing than to have a coat of arms. But it is not the same thing. Worse still, it is not a thing everyone will agree about. To call a man "a gentleman" in this new, refined sense, becomes, in fact, not a way of giving information about him, but a way of praising him: to deny that he is "a gentleman" becomes simply a way of insulting him. When a word ceases to be a term of description and becomes merely a term of praise, it no longer tells you facts about the object: it only tells you about the speaker's attitude to that object. (A 'nice' meal only means a meal the speaker likes.) A gentleman, once it has been spiritualised and refined out of its old coarse, objective sense, means hardly more than a man whom the speaker likes. As a result, gentleman is now a useless word. We had lots of terms of approval already, so it was not needed for that use; on the other hand if anyone (say, in a historical work) wants to use it in its old sense, he cannot do so without explanations. It has been spoiled for that purpose.

Capitalism has undergone the type of "spiritualization" Lewis described. Originating from the proto-Indo-European root "caput, meaning 'head'—also the origin of chattel and cattle in the sense of movable property"(4) Its use in the modern sense is often attributed to Karl Marx and Friedrich Engels, however capitalist as a value-free, descriptive technical term preceded Marx and Engels by twenty-five years and capitalism in the same technical sense preceded them by seventeen years.(5)

I consider Marx and Engels to represent the point wherecapitalist and capitalism crossed the threshold. Previously the terms were analogous to gentleman in the original denotative sense. Since Marx and Engels they have acquired connotations which indicate more the opinion of the speaker with respect to that spoken of instead of the object's objective characteristics. Depending upon who is using these terms they have been reduced to little more that compliments or insults, shorthand for unspoken diatribe and polemic.

Nevertheless, the words refuse to die however that may be desired and however lacking they have become as conveyors of meaning. It is for this reason I regard Chartier's definitions as useful. For those of us engaged in the war of ideas it can be fatal to make enemies of those who are not our enemies and to think we have friends among those who are not our friends. Consequently, whenever the termscapitalist or capitalism arise in discussion it is critical to clarify the terms.

For many these terms mean little more than exploiter andexploitation. For others it is a code word for freedom. If I argue the goodness of capitalism while understanding it in the sense of Chartier's first definition, a system comprising property rights and free exchange, while another decries the evil of capitalism from the belief it is represented by Chartier's second and third definitions, I could be seen as praising exploitation while to me the other is condemning freedom. We have become enemies, when in reality we share a common love of freedom and an equally common loathing for exploitation.

Conversely, there are certainly those who regard the second or third definitions as positive. In a discussion of capitalism, where the term is not clearly defined, I may sense an ally in one actually favors plutocracy and statism while my advocacy of uncoerced voluntary exchange would represent to them lawlessness and chaos. The lack of clarity may find me standing side-by-side with the enemy of all I hold dear.

Consider, then, the value of clarity and precision in the use of words. The language of our ideas can be a bright flare blazing above the battlefield dispelling the fog of war.

1) J Neil Schulman.

http://www.facebook.com/jneilschulman/posts/177945172236854

2) Gary Chartier.

Advocates of Freed Markets Should Embrace “Anti-Capitalism” http://c4ss.org/content/1738

3) C.S. Lewis.

Quoted by Glenn Slaven. C.S. Lewis on the abuse of the English language http://glenn.typepad.com/news/2003/08/cs_lewis_on_the.html

4) Wikipedia.Capitalism http://en.wikipedia.org/wiki/Capitalism#Etymology_and_early_usage

5) ibid.

Ferengi and Humans

Knowledge and Planning

by Puck T. Smith on Sunday, December 26, 2010 at 11:41am

There are resources that exist right now that are not recognized as resources therefore they are not taken into account when calculating the availability and allocation of resources.

In the 19th century the main sources of artificial light was whale oil(1). Had some central planning supercomputer been available at that time then its calculations on the problem artificial light would have been confined to maximizing the production of whale oil. The resources required to discover other sources of light would not have been made available because they would have been misallocated to other uses based on incomplete information.

Centralized planning would only work if the knowledge of initial inputs were complete. That is impossible. It is for this reason that weather forecasting, for all the computing power being thrown at it, is impossible beyond a few days. In order to extend forecasts further than that would require knowledge of the temperature, barometric pressure and humidity of every single point on Earth. Again, that is impossible.

The same dynamical system principles apply to all forms of predictive calculation: only if you have complete knowledge of initial inputs can you extrapolate future behavior. Such complete knowledge does not exist. It becomes even more problematic when some of the inputs are not even recognized as inputs in the first place, e.g., if you don't know about kerosene it could not be factored into the artificial light problem.

This process was first quantified by Edward Norton Lorenz(2), though others, such as Friedrich Hayek(3), had already approached it prior to Lorenz. Lorenz demonstrated the impossibility of accurate future calculation using a relatively simple system comprising only three variable. Considering that there are far more than three variables involved in the dynamical system we call society--some of which variables have not been identified let alone quantified--to think it is possible to accurately predict the future and calculate resource allocation based on those predictions is the height of hubris.

Such calculation can only be made when the allocation decisions are distributed to those with the most complete knowledge of the inputs, those who are most affected by the consequences of the decision making process. Even then the calculations are at best approximations. When errors are made in a distributed system the effects are minimized and local. When those decisions are centralized and enforced by coercion the consequences of error are maximized and global.

References:
1) http://en.wikipedia.org/wiki/Whale_oil

2) http://en.wikipedia.org/wiki/Edward_N._Lorenz#Work
http://en.wikipedia.org/wiki/Lorenz_attractor

4) http://en.wikipedia.org/wiki/Friedrich_Hayek#Work
http://en.wikipedia.org/wiki/The_Use_of_Knowledge_in_Society
http://www.econlib.org/library/Essays/hykKnw1.html

OK, Ron, here's your chance

Rep. Ron Paul, Chairman, Domestic Monetary Policy Subcommittee

Jurisdiction: Domestic monetary policy, currency, precious metals, valuation of the dollar, economic stabilization, defense production, commodity prices, financial aid to commerce and industry.

http://republicans.financialservices.house.gov/index.php?option=com_content&task=view&id=1458&Itemid=43

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Crash JP Morgan, Buy Silver II

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In what seems to be quite a surprise to many watching the US Mint is reporting record sales numbers of 2010 American Eagle Silver Bullion coins this November. The last record was set in May of 2010 with a sales number of 3,636,500. This November the United States Mint under the authority of the U.S.